Katolska "prästfruar" skriver till påven

"ROME — Pope Benedict XVI, still struggling to repair the damage wrought by a wave of paedophile scandals, now faces a fresh challenge, from women loved -- and often abandoned -- by Catholic priests.

About a dozen women have written an open letter to the pope challenging the Church's position that priestly celibacy is a sacred commitment.

"As far as I'm concerned, celibacy is completely useless," said one of the signatories, Stefania Salomone, 42, who had a five-year relationship with a priest.

"It was introduced for financial reasons," she argued, alluding to the fact that clergy without family were less expensive to house.

Pointing to the Church's earlier history, she added: "People forget that there were 39 married popes."

The letter was partly a reaction to recent comments by the pope upholding the nearly 900-year-old requirement of celibacy for priests, calling it "the sign of full devotion" and of an "entire commitment to the Lord".

Salomone said: "We told ourselves it was time to react.""


Och här är en av berättelserna:

"Luisa, 38, said she had a relationship -- and a child -- with a priest who is now 35. They met six years ago when he was the priest in a nearby parish.

"He came to live with me," Luisa said. "He told his family that he was living in his parish, and his parish that he was living with his family."

The people in Luisa's village looked the other way, she said, adding that the couple considered joining the Anglican Communion, which allows its priests to marry, so that they could come out of the closet.

But in the end the priest decided to leave Luisa, even before the birth of the child, now aged 20 months. "It was very hard. His family sent him to an exorcist and accused me of being a witch.

"As for the bishop, he told me to have my child adopted," she said.

Her son is now 20 months old. His purported father saw him for only 10 minutes when he was just two months old: "And that was all," Luisa said, adding that he had refused to acknowledge his paternity.

She said she was disgusted with the attitude of the Catholic Church and decided to have her son baptised in the Anglican Communion."

Läs mer här.


Och här finns brevet.

Nedan ett utdrag:

"What happens, in fact, if a priest falls in love? He can choose:

1. Sacrifice his own needs and feelings, as well as the woman's, for a "greater good" (what?) 2. Live out the relationship in hiding, with the help and complicity of the superiors themselves sometimes; it is sufficient that it does not come to be known and does not leave traces (ie, children) 3. Throw away the cassock, the usual expression that defines the choice of someone who can't take it any more, that is to say, a traitor. Each of these options causes great pain to the people involved who, things going as they do, have much to lose.

And what are the woman's options?

1. Sacrifice her own needs and feelings in favor of "a greater good" (in this case, the good of the priest) 2. Live out the relationship in secret, spending the rest of her life waiting for the priest to be able to spend a pinch of time with her, stolen moments, sacrificing the dream of a relationship with a "normal" man. 3. Bear the burden of being the one who forced the priest to "throw away the cassock", in addition to sharing the burden of his alleged "failure." A priest who leaves is considered to be "the one who failed to go ahead with the great renunciation required," and is therefore somewhat cast aside. And this is a difficult thing to bear, for one who believes he is "a chosen one, someone who received a special call," an Alter Christus, who with only a gesture of consecrated hands, transforms the nature of things ... who forgives, who saves!

Is it possible to give up all that? And for what?

For the normal life of a couple, that sounds like a trivial matter compared to the powers the "staff member of God" can wield through holy orders.

And yet, one of the most recurring statements of priests to their "companions", sums it up in a few words: "I need you in order to be who I am", that is, a priest."

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Mer om uppropet om kvinnliga diakoner/präster i Rom idag...

Women's Ordination Advocates Hold Press Conference During Vatican Year for Priests celebration,
Vigil Calling on Pope to Ordain Women

ROME, ITALY – Today, at 11:00 o’clock in the office of redazione di ADISTA, Via Acciaioli 7, 00186 Roma, representatives of Catholic organizations from around the world called for the full and equal participation of women in the Roman Catholic Church, including ordination as deacons, priests and bishops. The remarks came during a press conference held by Women’s Ordination Worldwide and other pro-ordination groups held in Rome to protest the Vatican’s “Year for Priests” celebration, which begins tomorrow. After the press conference, the groups staged a vigil in St. Peter’s Square.

“The absolute hypocrisy of the ‘Year for Priests’ celebration cuts to the core of what is wrong with the hierarchy today,” said Erin Saiz Hanna, executive director of the U.S. based Women’s Ordination Conference. “The Vatican is all too happy to turn a blind eye when men in its ranks destroy the lives of children and families, but jumps at the chance to excommunicate women who, in good conscience, are prophetically answering their call to ordination and responding to needs of their communities.”

On June 19, 2009, Pope Benedict XVI declared a ‘Year for Priests’ to celebrate and honor the male, clerical, priesthood. From June 9-11, 2010, the year-long celebration culminates with an international gathering of priests hosted by Pope Benedict in Rome to pay tribute to their work.

“At the end of a disappointing ‘Year for Priests’ and a disastrous year for the Roman Catholic Church we call for a Decade of the People of God,” stated Angelika Fromm, representative from International Movement We are Church and the Purple Stole Movement in Germany. “The current global crisis within the church demonstrates that the clerical hierarchy alone can’t serve any longer as the foundation of the Catholic church's institutional structure and authority.” Fromm continued, “Our church urgently needs large numbers of male and female pastors to serve our parishes. Charisma should be important, not gender.”
FULL STATEMENT OF ANGELIKA FROMM in English, French, Italian, and German: http://www.we-are-church.org/int/

Therese Koturbash, a Canadian lawyer and International Coordinator of the womenpriests.org campaign, stated, “Thanks to historical research, we now know conclusively that women did receive the sacrament of Holy Orders, at least in the diaconate. And we know that the Council of Trent stated clearly that the diaconate is part of Holy Orders. However, somewhere along the way, the door to women slammed shut.” Koturbash continued, “During this ‘Year for Priests,’ we have asked that women’s historical service in Holy Orders be remembered and that reforms be put in motion to welcome women into priesthood! Women can and should be priests.”

Mary Ann M. Schoettly, ordained through Roman Catholic Womenpriests (RCWP), an international initiative within the Roman Catholic Church that advocates for a new model of priestly ministry, stated, “After years of considerable study and reflection, the women of RCWP are following their well formed consciences and accepting the gift of ordination.”

According to the Vatican Congregation for the Doctrine of Faith, in a statement published on May 29, 2008 published in L'Observatorio Romano, the Vatican’s official newspaper, all Roman Catholic Womenpriests and the bishops who ordain them are automatically excommunicated, known as latae sententiae.

Schoettly continued, “Roman Catholic Womenpriests reject the penalty of excommunication. We are loyal members of the church who stand in the prophetic tradition of holy obedience to the Spirit’s call to change an unjust law that discriminates against us.”

“The discrimination against women in faith communities and in particular by the Catholic Church underpins the violence against women in everyday life,” stated Mary Leslie of Catholic Women's Ordination, UK.

Colette Joyce from New Wine, another UK based group, continued, “It is very difficult for a Catholic woman active in her own parish and community to come forward and say this is her calling because there is nowhere for her to take it. I want to talk to the leaders of my church about women’s ordination – not journalists – but every time I try the door is continually being closed.”

In 1976, the Biblical Commission of Pope Paul VI determined there was no scriptural reason to prohibit women’s ordination. Despite the Commission’s finding, the pope issued a statement later that year declaring the Vatican is not authorized to ordain women. In 1994, Pope John Paul II officially closed discussion of the subject. Today, an overwhelming Catholics support the issue, yet people who work for the church can be fired if they even talk about women priests.

“For far too long, only ordained, male, celibate clergy have dictated -or tried to dictate- how Catholics worship, pray and make decisions,” concluded Hanna. “Canon 1024, which states that only men can validly receive the sacrament of ordination, is unjust and does not value the gospel message of Jesus. It must be changed.”

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Kvinnliga diakoner/präster - pressrelease

Commemorating Ordained Women During The Year of the Priest

‘A document that provides the names and biographical details of women who were ordained deacons in the Early Church will be handed to Pope Benedict XVI in Rome on June 8, 2010. The presentation will be made by dignitaries of international Catholic groups. It happens in the context of the Catholic Church’s concluding celebrations for the Year of the Priest. The representatives will ask the Pope to give formal recognition to the women’s historical diaconate and to begin the reforms needed to include women in priesthood.’ A press conference in Rome’s ADISTA news agency will follow at 11 am that day. A demonstration in Saint Peter’s Square to raise awareness about women’s call to priesthood will also be held.

Historical Background

Historical records document the service of tens of thousands of ordained women deacons in parishes during the first millennium of the Church (Romans 16, 1; 1 Tim 3, 8-11). Their service is witnessed in literary records and inscriptions on tombs. Some women deacon saints are commemorated in the current liturgical calendar. Ongoing historical research now makes many of these women known to us by name. Ancient manuscripts preserve the exact rite of their ordination (for more, see: womenpriests.org/deacons/default.asp).

Why is the Vatican is Suppressing the Historical Facts

Analysis of the woman deacons ordination rite shows that it was a true sacrament with a bishop laying hands on the candidate and invoking the Holy Spirit. In all essentials it was identical to the one for men deacons. This means women did receive Holy Orders. This evidence gives further supports to the case which says there is no justification for the exclusion of women from Holy Orders, ie priesthood today. It is known that on July 15, 1563 the Council of Trent defined that the diaconate as much as the priesthood and the episcopacy belongs to the sacrament of Holy Orders. ‘If anyone says that in the Catholic Church there does not exist a hierarchy, established through divine ordination, which consists of bishops, priests and deacons, let him be anathema.’ (Denzinger no 966).

Women as Priests?

In an interview, Therese Koturbash, a Canadian lawyer and International Coordinator of Women Can Be Priests! womenpriests.org confirms: ‘Thanks to historical research, we now know conclusively that women did receive the sacrament of Holy Orders in our faith tradition. But somewhere along the way, the door to women slammed shut. Those ordained women deacons have been forgotten in this year’s celebrations [for the Year of the Priest.] Today the Vatican justifies exclusion of women from priesthood by saying that we don’t look like Christ. This kind of thinking is new to Catholic faith. It is unorthodox theology. Christ teaches that we see His face in every person we meet,’ she said. ‘What has become clear is that ancient unChristlike prejudice against women has crept into the Church and bars women from priesthood today. Little more than one hundred years ago, the Vatican maintained that slavery was willed by God. We don’t want this same kind of mistake to continue about the dignity of women. During this Year of the Priest, we have asked that women’s historical service in Holy Orders be remembered and that reforms be put in motion to welcome women into priesthood! Women can and should be priests!’

The Document Containing the Names of the Ordained Women:

The document to be presented to the Pope is based on historical research and was compiled by a Team working under the direction of Dr. John Wijngaards at womenpriests.org in England. The team is made up of faithful Catholics who believe that women should be ordained. They are working to help make that happen.

International dignitaries who will be present at the function include Therese Koturbash (UK and Canada), International Coordinator womenpriests.org and National Work Group member of Canada’s Catholic Network for Women’s Equality (CNWE), Erin Saiz Hanna (USA), President of Women’s Ordination Conference (WOC), Colette Joyce (UK), New Wine, along with others from countries around the world including Austria, Germany, Netherlands, Japan and other countries.

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